translated to the English word happiness. Carrying out activities of the soul with essay cat pictures proper virtue and excellence results in achieving good. Reeve's invocation of ethical science leads to a rather Platonic interpretation of Aristotle that identifies the starting-points of practically wise reasoning as theoretical, unchanging, universal principles. (268) So the happiest life will require the exercise of practical wisdom to provide the agent with stimulating contemplative alternatives from its own store of scientific knowledge. Essay The first book of Nichomachean Ethics involves Aristotles studies of mankinds morality and the nature of human happiness.
Aristotle on Happiness essays
Strong Essays 705 words (2 pages) -. (ix-x) As such, readers should not expect a point-by-point argument about specific aspects of Aristotle's views about action, contemplation, and happiness that arise from his physical, metaphysical, and theological views. At the end, the journey is over and it is too late. Chapter 7, "Happiness explains Aristotle's claims that theoretical wisdom is the best and most complete ( teleion ) human virtue, and that theoretical contemplation is the best and most complete form of happiness. A more charitable reading, contra Reeve, would be that Aristotle sought to avoid this Platonic problem by developing an innovative, non -Platonic distinction in kind between practical thought on the one hand and scientific and theoretical thought on the other. Strong Essays 1466 words (4.2 pages) - IS virtue sufficient FOR happiness. Universal principles in particular circumstances deliberative perception, informed by one's character and upbringing, literally sees how unchanging, universal, and necessary principles apply to the changing, particular, and contingent circumstances of action. In the case of action and practical thought, however, learning begins with what Reeve calls "practical perception which is the experience of pleasure and pain in the perceptual part of the soul. The first two chapters argue that we acquire our abilities to act and to contemplate in similar ways. Not all ends are ultimate ends but the highest end would have to be something ultimate; the only conceivable ultimate end is happiness.
The next three chapters argue for the importance of theoretical thought in the practical sphere. "Aristotle on Happiness.". Another difficulty with Reeve's conception of ethical science concerns how it is learned.